Posted on 11 February 2012 by smokeandtoke6123
Some cool texas marijuana laws pictures:
At Rest, Humble Negro Cemetery, Humble, Texas 0508101257BW
Picture by accent on eclectic
I’ve discovered no data on Willie Simms’ brief life.
He died, although, on September 11, 1921, at the age of 11, and was buried in the Humble Negro Cemetery, otherwise recognized as the Pipe Yard Cemetery.
Jim Crow Laws, segregation, had been brutally enforced at the time. Not only could African-Americans not be buried in the Humble Cemetery, but, after 1933, when Humble was incorporated, new laws had been passed, forcing African-Americans to move, some to close by Bordersville, just outdoors the city limits. There are reports that the graves of the couple of African-Americans who had been buried in the Humble Cemetery had been moved.
Willie Simms’ stays appeared at rest till 2008, when 3 Kingwood teenagers dug them up, and confessed to using the skull as a "bong" to smoke marijuana. The remains were later on reburied.
Grace Church now attempts to preserve the cemetery.
On the day that I was there, an empty flagpole stood.
The concrete ruins of an outdated kerosene refinery are on the north boundary of the cemetery, and dense woods are on all sides.
The cemetery lies across the railroad tracks from an Humble ISD administration creating and a Home Depot.
Time, and the elements, take a toll on cemeteries, specifically people essentially abandoned for a lot of many years.
We know where our mother and father are buried, might visit their graves, but how numerous of us routinely check out our grandparents’ graves? Industrial, perpetual care, cemeteries, and these related with churches and municipalities have systems in location for servicing, but there are a lot of cemeteries, specifically people that were no longer in use following desegregation, that are almost forgotten, descendants moving away, passing away…
At Evergreen and Olivewood, each in essence abandoned, but for the efforts of volunteers, there are occasional indicators of vandalism. I’ve never noticed vandalism, desecration, although, on the scale that I identified at Humble Negro Cemetery. Over the years, most of the stones were broken, numerous to fragments. Numerous graves are unmarked, but for sunken places on the ground. Graves of veterans have been utilized for target practice. Nearly every stone is broken. Some of the graves had concrete slabs more than them. In every single case, the slab has been shattered, and the earth beneath disturbed, now, relatively, replaced. Graves have clearly been violated.
The variety of weathering of the injury indicates that it has taken place more than decades.
It may not be tough to convince me that the graves in such cemeteries should be the responsibilty of descendants, survivors, but I strongly feel that the graves of people who have assisted to defend this nation deserve greater, from the nation, than people veterans’ graves at Elmview, Olivewood, and here.
A part of me feels that there is, probably, one thing to be mentioned for letting this kind of web sites return completely to nature, but our background lies right here, with those who assisted construct this nation, this neighborhood. This violated grave, this forgotten cemetery, this record of segregation, and Jim Crow, and the south’s racist past, represent the accurate spirit of the Confederacy, the genuine southern heritage, and must be noted, really should be remembered, the subsequent time that some pandering politician chooses to endorse one particular of the Confederate Background Month proclamations that the Sons of Confederate Veterans churn out.
I will not truly be aware, immediately after my death, of what happens to my physical stays, but I have prolonged felt that I don’t want to be buried in any this kind of place, even one particular with groundskeepers and sprinkler methods. I’ve asked that my ashes be scattered at Bolivar Pass, on an outgoing tide.
Bordersville Studying Service Project immediately obtainable at YouTube –
"Claiming Kin" Genealogy blog is located here –
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